NCW Libraries

"Every day across the U.S., 66 million poor white people pay the price for failing whiteness. In this sweeping debut, activist and chaplain Cedar Monroe introduces us to the poor and unhoused of a small town in Washington, who grapple with desperation, a collapsing economy, and their own racism. Trash asks us to see anew the peril in which poor white people live. Can those deemed 'trash' join the resistance to the system that is killing us all?"--...

"One of the most pernicious and persistent myths in the United States is the association of Black skin with poverty. Though there are forty million more poor white people than Black people, most Americans, both Republicans and Democrats, continue to think of poverty -- along with issues like welfare, unemployment, and food stamps -- as solely a Black problem. Why is this so? What are the historical causes? And what are the political consequences that...

A bomb plot led by militant white supremacists threatens a town in Kansas. Through interviews, court testimony and animation, the film recounts the conspiracy and the story of the community it sought to destroy.

"As the product of progressive parents and a liberal upbringing, Garrett Bucks prided himself on the pursuit of being a "good white person." The kind of white person who treats their privilege as a responsibility and not a burden; the kind of white person who people of color see as the peak example of racial allyship; the kind of white person who other white people might model their own aspirations of being "better" after. But it's Bucks obsession...

"Nice Racism asserts that it is white progressives who are responsible for inflicting the most daily harm on people of color"-- We've all seen it. A white person is called to account for racism and responds with incredulity, offering a litany of justifications and excuses. White progressives will insist that they cannot be racist, using evidence such as "I have a Black friend" or "I have travelled extensively." Their friends will vouch that the behavior...

In this 1983 short story about race and the relationships that shape us through life, Twyla and Roberta, friends since childhood who are seemingly at opposite ends of every problem as they grow older, cannot deny the deep bond their shared experience has forged between them. Twyla and Roberta have known each other since they were eight years old, roommates in the St. Bonaventure shelter. After losing touch, they meet several times by accident. Seemingly...

Whether in political debates or discussions about immigration around the kitchen table, many Americans, regardless of party affiliation, will say proudly that we are a nation of immigrants. In this bold new book, historian Roxanne Dunbar-Ortiz asserts this ideology is harmful and dishonest because it serves to mask and diminish the US's history of settler colonialism, genocide, white supremacy, slavery, and structural inequality, all of which we still...

Dos niñas son obligadas a compartir habitación en un centro de acogida. Una blanca y otra negra. Ambas se rechazan de inmediato, pero poco a poco se dan cuenta de que tienen en común más de lo que esperaban. «La sal y la pimienta», como las empiezan a llamar los demás, se vuelven inseparables, y con el paso del tiempo se van encontrando en distintos lugares: un restaurante, un supermercado, una manifestación, siempre en lados opuestos de los...

"In the spring of 1839, as winter's grasp on Bear River begins to loosen, "Grizzly Killer" Zach Connors and his companions are preparing for their annual migration to the high meadow for summer. However, when an urgent plea arrives from old friends in a Bannock village, seeking the renowned Shoshone Medicine Woman, Raven Wing, answering the call means delaying their river journey. As spring ushers in new beginnings, it also resurrects old adversaries...

"By 1836 the beaver trade was starting to wind down, and trappers like Zach Connors, known as Grizzly Killer, were having to find other ways to get the supplies they had become accustomed to. Zach had found gold nuggets in a creek in the sacred mountains of their home, which he used to make up for the lack of beaver pelts. The Utes and Shoshone alike believe the gold in the creek was given to Grizzly Killer, but no one was allowed to dig for it. After...